African shamans, warriors, hunters, and healers all employ the power of ashe to accomplish the task at hand. There is a venerable history that is not very prominent in general literature about the deft skill with which these specialized members of the community combine sticks, stones, roots, bones, and minerals to capture and direct power.
The names of these skilled professionals vary from culture to culture. The goal is to capitalize off the synergy generated from bringing together disparate parts together to create a single more powerful unit. The parts are usually organic, but minerals, stones, and metals are also combined with herbs, roots, and flowers to heal, protect, assure success, and attract prosperity. This article is an excerpt from my book, Sticks, Stones, Roots and Bones: Hoodoo Rootwork for a New Age. This article focuses on ways to harness the powers of the universe inherent in stone, metal, and minerals called ashe. My approach is historical and folkloric with practical applications. Remedies are treated as folklore and should never replace professional help. Since magic is drawn from within, I can give no guarantee concerning the efficacy of rituals or recipes presented. The missing ingredients are your personal powers, focus, and intent.
Minerals and stones play a very active role in African and African American healing traditions. In Daryl Cumber Dance’s comprehensive book From My People: 400 Years of African American Folklore, she shares collected folklore stating that, to identify a Hoodoo or Conjurer, see if the person is carrying a beauty pebble (quartz crystal).
Stones seem to be inert, yet they are actually reservoirs of history, karma, and energy. Each type of stone has its own frequency and unique ability to aid the conjurer. First, though, the rock needs to be charged. There are several ways of charging a rock; most employ the elements:
Hoodoo’s assessment of the powers of particular stones is assigned by the color of the stone and the magical correspondence of the color. In this regard, Conjurers, Witches, and Wiccans share common ground when working stone or metal magic. So called "Voodoo Queen" Marie Laveau and her daughter Phoebie were the first prominent African American seers to employ the European-based tradition of lunar correspondences in their Hoodoo mojos.
Stones and their Magical Intent
Stones with Special Features
Metallurgy for Conjur Craft
Hoodoo Horseshoe Folklore
The transformative aspect of metalsmithing and its ephemera led to a wealth of traditions within Hoodoo. Two of the objects steeped in the lore of metal smith are horseshoes and nails. The elaborate etiquette for the acquisition and magical use of horseshoes in hoodoo include:
Some practitioners would work with the nails themselves to draw good fortune, but for the most part it was considered unlucky to remove the nails.
Nails were also important binders both in a practical since (carpentry) and in a metaphysical one. It was believed that you could drive nails into someone’s tracks at the heel to make them stay close to you. To keep a lover close by, his/her shoes were buried under the front step or porch and a simple pine plank was nailed on top to keep the lover at home. In short, nails are a binding tool that can lock your intentions. The ability of nails results from the magical way in which they were created.
Salt and Other Minerals
All life comes from the sea. We begin our lives as human fetuses submerged in amniotic fluid. The deities, orishas, gods, and goddesses of Ancient Lore vividly live out the importance of the sea.
According to Professor John Anenechukwa Umeh, author of After God is Dibla-Igbo Ceremony, Divination and Sacred Science (Karnak House, London England, 1999), salt is the solidified tears of God. God was so saddened by the spiritual and physical pollution that populates the earth that his worry and tears formed the great oceans and seas. Because salt is derived from the emotion of God, a combination of water and salt are used by Dibla (Igbo Wisemen/Healers) to clear all forms of negativity—even hatred.
From a feminine perspective, goddesses of many cultures play a key role in our conception of salt as being sacred; this may be because of the mystical quality of our formation within amniotic fluid. For example, the Water Jar is a symbol of Nut. Nut is of the sky—sun, moon, and stars. She is also mother to the gods. Her essence pours down rain from the heaven, thus assuring our fruitful harvest. She is the milk-giving cow goddess; goddess of the serpents of the primeval waters; fertile pig goddess; bird goddess and goddess of the underworld. Isis is the Great Mother Goddess of Ancient Egypt—the universe and humanities spring from her womb, nourished by her amniotic fluids.
Yemoya and Ologun are the great mothers of the Yoruban Ifa cosmology. The duo is considered compassionate and judicious—givers and takers of life. The two sea mothers represent the generosity of the universe.
Astarte of Mesopotamia is the light; guardian of ships; prayer goddess of the sea, moon, morning and evening stars. She is the cosmic womb and goddess of fertility. Venus is Aphrodite and Astarte’s Roman counterpart. Her image has been condensed into the goddess of love, but essentially she is a great goddess of the sea--with all of the ramifications of the sea, including fertility, love, nurturing, cosmic womb, and the great mother.
Stones are plentiful, beautiful, and have a long history. The magical qualities of stones, minerals, and metals can be used alone or in combination with the elements to increase their ashe and efficacy.
WRITTEN BY STEPHANIE ROSE BIRD http://www.llewellyn.com/journal/article/507
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